Sri Krishna Caitanya.pdf

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ALL GLORY TO SREE GURU AND
GAURANGA
SREE
KRISHNA-CHAITANYA
COUNTRY AND SOCIETY
The historical significance of the term Gau\da, the
name that is
borne by the country of Sree Chaitanya's Nativity
November 15, 1932.
CONTENTS
AUSPICATORY OBSERVANCE pp. l-9
Obeisance to Sree Guru, the devotees and the
Supreme Lord. Sree Krishna-Chaitanya did not
appear primarily for delivering conditioned souls.
The Real Purpose of His Appearance concerns
Himself as He is. Godhead is willing and able to
disclose His Own Specific Self.
INTRODUCTORY.
INTRODUCTORY: CHAPTER I, OBJECT AND
METHOD
pp. 10-27
The object is to write the theistic account of Sree
Krishna-Chaitanya identical with the Absolute
Truth fully revealed by Himself. The Narrative has
been received from preceptors whose vision is
undisturbed by physical or mental obstruction. But
they did not tell this thing in the present form and
language. Sources of the present work. Thakur
Bhaktivinode is the pioneer of the spiritual
exposition of the Career of Sree Krishna-
Chaitanya in the present Age.
INTRODUCTORY: CHAPTER II, THE REAL
NATURE OF SREE KRISHNA pp. 28-45
Empiric misinterpretation of the transcendental
history of Krishna due to sectarian rancour.
Outline of the Career of Krishna.
INTRODUCTORY: CHAPTER III, THE
HIGHEST WORSHIP OF SREE KRISHNA pp.
46-65
The transcendental nature of the amorous service
of Krishna by the spiritual milkmaids of Braja is
realisable by conditioned souls by gradual stages as
the result of their progressive endeavours on the
path of spiritual living.
INTRODUCTORY: CHAPTER IV,
COMPARATIVE STUDY OF RELIGION pp.
66-94
The comparative study of Religion is the study of
the Distinctive Divine Personalities revealed by
the Vedic and Puranic records.
INTRODUCTORY: CHAPTER V, HISTORY OF
ATHEISM. pp. 95-136
The genesis and great variety of the atheistical
schools directly and indirectly dominate religious
opinion of the world.
INTRODUCTORY: CHAPTER VI, HISTORY
OF THEISM. pp. 137-14
Progressive revelation of the highest Divine service
has been the correlative of the growing volume and
nature of atheistical opposition.
INTRODUCTORY: CHAPTER VII, THE
FOUNDER-
ACHARYAS pp. 149—165
The systems of Sree Vishnuswami, Sree
Nimbaditya, Sree Ramanuja and Sree Madhva
mark the revival of Vaishnavism traceable to the
pre-historic records. They embody the reverential
worship of Vishnu. Their secondary value consists
in being an uncompromising protest against the
opinions of the speculative creeds. Their spiritual
synthesis, although sound, is incomplete.
INTRODUCTORY: CHAPTER VIII,
HISTORICAL
VAISHNAVISM pp. 166-194
Historical evidence of the prevalence of the
worship of Vishnu, as Transcendental Godhead, is
available from time immemorial. Revelation is an
eternal spiritual process and not a mundane
phenomenon occurring within the span of
measurable time. The nature of the historical
position of
Srimad Bhagavatam.
INTRODUCTORY: CHAPTER IX, HISTORY
OF DIVINE

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